These days almost nothing remains of it, but the Apollo temple must have been a beautiful sight in its day. The doors were gilded and inlaid with ivory, and its walls were of solid shining-white marble (the walls of Roman temples were usually of brick and concrete with marble cladding). A chariot of the sun stood on top of the roof of the temple and it was surrounded by or connected to a portico of giallo antico, a speckled yellow marble from quarries in Numidia.
Octavian had more in mind for the temple than religious purposes. From his stay in Alexandria, and combining a plan he had had before Julius Caesar's assassination, Octavian put two public libraries there-one for books in Greek and the others for those in Latin. Medallian portraits of famous writers were placed on the walls. Here authors have public readings and the chief librarian, a polymath named Gaius Julius Hyginus, taught classes.
The Sibylline Books-mentioned much earlier on this blog also-were taken from their traditional home in the cellars of the Temple of Jupiter and stored under a gigantic statue of Apollo that stood in front of the new temple. As mentioned earlier, these books were a very highly valued collection of prophecies written in Greek hexameters. These books were consulted during times of crisis for Rome, not to learn the future but to find ways to placate the wrath of the gods. These precious books and their prescence so near Octavian's house was a very big sign of his unique role in the state.
Octavian's image also got a huge facelift. The goal was to give him an aura of divinity or at the very least a semidivine, heroic status. Tales were intentionally circulated about his miraculous childhood and of the prophecies that had foretold of his current greatness. Dio had preserved a false sounding story that is very similar to one told about Alexander the Great's mother and was probably put forth to encourage a direct comparison: When Julius Caesar decided to make Octavian his heir he was influenced by "Atia's [his mother's] emphatic declaration that the youth had been engendered by Apollo: for while sleeping in his temple, she said, she thought she had intercourse with a serpent, and it was this that caused her at the end of her pregnancy to bear a son."
There were more tales of prophecies along these lines. They were all probably made up and one of them had to have been false. This was a story that Quintus Lutatius Catulus saw a god throw what looked like a figurine of Rome in the form of a goddess into the lap of Octavian's toga as he led a procession to the temple of Jupiter. Catulus died before Octavian's fourth birthday-so obviously he was a bit young to be leading a procession to the temple of Jupiter that Catulus could possibly have seen! There was a method to these stories. The three men who supposedly told the most major of the prophecies-Nigidius, Cicero, and Catulus were all dead so they couldn't be asked about the veracity of them. More importantly, these men had all been distinguished republicans, who had opposed Julius Caesar. So the supposed prophecies of Octavian's greatness by them gave his regime founded on violence and illegality, a sheen of respectable Roman republicanism.
August of 29 BC saw Octavian celebrating three magnificent triumphs. One was over Dalmatia, where he had campaigned successfully in 35 and 34 BC; over Cleopatra (meaning Actium), and over Egypt (meaning the capture of Alexandria). If there were any doubts of Octavian's political dominance they would have been stamped out after witnessing these triumphs.
Within days of these, the Senate House opened for debate with a name change from Curia Hostilia to Curia Julia. A new speakers' platform had been built adorned with rostra, ships' prows, from Actium, and the temple to the now deified dictator, built on the spot in the Forum where he had been cremated on his quickly rigged-up pyre, was dedicated.
Here too-a change began in relation to the aforementioned dictator. Octavian had once been proud to call himself divus filius, because it established his power and authority in the eyes of his adoptive father's devoted soldiers and ordinary citizens. However, since the Sicilian War Octavian had not used the title so much and now, from this apogee of celebration and triumph, his propaganda starts to make even less noise about Julius Caesar that in past times. The reason was that Caesar had been a radical, who had crossed the Rubicon and liquidated old Rome. This was completely in opposition to the traditions and values that the new regime wanted to associate itself with-tradition rather than innovation. Of course the idea of the Republic being restored under Octavian and his "traditonal" values was nothing more than lip service and window dressing.
This took longer to correct and "edit" than I thought it would. I had some saved to drafts which helped a bunch-but my back and pain meds are slowing me down as usual. If possible, I would like to take a break and post a bit more tonight-can't promise anything-and even if I do it will be much shorter than this post. I am now in the mood of just getting all information I have posted and "here" instead of saving any for future posts-although for some reason not starting out "new" so to speak seems to help me for some reason. Thanks again so very much to Jon and anyone else who has commented on this blog. I think the information I am into now is so interesting and will try to keep this blog up as much as my health and other things allow. I hope everyone who stops by is having a beautiful holiday season so far! The image is of Emperor Hadrian's Tomb in Rome.
No comments:
Post a Comment