The following information in this article is from Anthony Everitt's Augustus from pages 196 to 200. Octavian looked upon the body for a time, then paid his respects by crowning the head with a golden diadem and placing flowers on the trunk. He was asked, "Would you like to visit the mausoleum of the Ptolemies?" To this he sneered, "I came to see a king, not a row of corpses." The Alexandrians may have warmed a bit to Octavian and his admiring curiosity-but this newfound warmth towards their conqueror may have lessened when he accidentally knocked off part of Alexander's nose!
Octavian's friend Areius may have shown him the Mouseion or Place of the Muses. This was a group of buildings on the palace grounds. They included lecture halls, laboratories, a park and a zoo. These were all richly endowed by the Ptolemies and were a center of scientific research and literary studies. The Library of Alexandria was famous over the whole known world at the time. It had about 300,000 books, or scrolls as it were and was opn to anyone who could read. Julius Caesar is wrongfully accused of burning the whole library down during his short Alexandrian war of 48-47 BC-in fact only a part of it was destroyed at that time.
Octavian's stay in Alexandria probably got many wheels turning in his head about what a capital should be, both architectually and culturally. The genius of the Ptolemies had been to show how intellectuals and artists could flower and grow with a "soft" guilding hand by the state. Octavian returned to Rome with his mind made up to create a city whose public image and monuments emanated an appropriate magnificence.
Egypt now lost the independence it had held dear (with a few intervals) for thousands of years and would not reclaim until the 20th century A.D. Octavian gave the new possession, as was proper, to the Senate and People of Rome. However, in many ways Egypt had become his private fiefdom. There was a bit of irony here, as not only was Octavian considered the "lord of the two lands" (that is upper and lower Egypt), but also king of kings-the same high-flown title that Mark Antony had accorded Cleopatra. It didn't take the Egyptians long to accept and pay homage to their pharaoh from the Alban Hills of Italy. Modern archaeologists have made a recent discovery of the Egyptian jackal-headed god, Anubis, as a Roman soldier guarding the entrance to a tomb.
There was a very good reason to give Egypt higher priority than other provinces in the empire. Egypt was the Meditteraneans major producer of wheat, it was Rome's breadbasket. This made it too important to let a senator govern the kingdom as a proconsul. Octavian made his friend, the poet Gallus its first prefect. At first, Gallus seems to have done a great job as an energetic and effective leader, but his new exalted status as a kind of lieutenant pharaoh mad him drunk with power. He also engaged in "indiscreet talk when drunk" about his boss-Octavian.
Gallus even had statues made of himself and a list of his achievments inscribed on the pyramids! This was too much and a colleague sent word to Rome about his activities. In 27 BC Gallus was dismissed. Octavian only denied him entry to his house and the right to enter the provinces of which he was the proconsul. This wasn't enough for the Senate, which exiled him and confiscated his estates. Octavian thanked the Senate for supporting him in the harsh measures he had taken against his friend. Octavian stated: "I am the only man in Rome who cannot limit his displeasure with his friends. The matter always has to be taken further." There are different accounts left to us from history about how Gallus dealt with his disgrace. One has him so humiliated by it that he committed suicide. Another story says he died while having sexual intercourse. The fate of Gallus was a warning to those who orbited the center of power, not to take anything for granted or get out of line.
Enough time had elapsed between the Battle of Actium and the deaths of Antony and Cleopatra for the Meditteranean world to deal with the final conclusion of the civil wars and now to contemplate the unchallenged ascendancy of Octavian. Honors came to him from every corner of the empire, including the right to use the title Imperator, this was the name soldiers used to acclaim victorious generals, as his permanent first name. Octavian declined other awards and honors in a calculating show of modesty.
There was one senatorial decree that gave Octavian the greatest satisfaction above all others. This was the formal closing of the gates of the very modest Temple of Janus. This temple stood in the Forum and had perhaps been used as a bridge over a stream that used to flow across the square (covered a long time now and turned into a drain). Janus was the god of gateways. This god had two faces-one always facing towards the future and the other-the past. The temple had doors on either end; closed in times of peace and open in times of war. Seeing how the Romans were a very warlike people, empire-building people-these doors were almost always open. It was a great compliment and acclamation to Octavian that these doors were shut. A great symbol of the much talked about-and much delayed arrival of peace throughout the entire empire under one supreme leader.
Octavian did not get back to Italy until 29 August 30 B.C. He was consul again, and had been regularly holding the consulship since his triumviral mandate rendered in 31 B.C. Like his great-uncle, Julius Caesar, Octavian knew that he couldn't govern alone, and he made sure Rome knew that reconciliation was very much back in fashion. In his official autobiography, Octavian claimed: "Wars, both civil and foreign, I undertook throughout the world, on sea and land, and when victorious I spared all citizens who sued for pardon."
The claim of clemency should be taken with a grain of salt. Yes-many were forgiven, but some were not. Octavian was not near as free in his let bygones be bygones attitude as his great-uncle was-perhaps remembering what had happened to him by many he trusted on the Ides of March.
Revenge was even taken on the dead. Mark Antony's name was removed from the Fasti, the state register of official events, and many other steps taken such as removing statues of him-his birthday was even made a dies nefastus, an unlucky day, on which public business could not be carried out. There was more going on here than just Octavian's wish to see all memory of Mark Antony expunged from the face of the earth.
There was a propaganda machine cranking up that meant to rewrite history. Actium, which had really been no more than a minor naval engagement with the romantic twist of the star-crossed lovers Antony and Cleopatra breaking through the blockade, was being transformed into a great battle between the hardy and upright moral Rome and the effeminate and devious East, between Good and Evil itself. The poets who associated with Octavian's childhood friend Maecenas, worked on his imaginative rewritings of history.
Horace composed a memorable and-although it was well written-the poem did not have even one accurate statement in it! Virgil, who was the greatest poet of the age, wrote the most complete verse of what all of this was about, in his great national epic of Rome's beginnings, the Aeneid. In this epic, Julius Caesar's ancestor, Aeneas, has Octavian prophetically engraved on his shield at the head of tota Italia, all Italy. The nova or comet that had shone so brightly in the night sky for a week after Julius Caesar's assassination shines above Octavian as he sets out to put the corrupt and craven East in its place:
High up on the poop [he] is leading
The Italians into battle, the Senate and People with him,
His home gods and the great gods: two flames shoot up from his helmet
In jubilant light, and his father's star dawns over its crest.






